Rebuilding the City- A Final Thought

September 24, 2008

For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” -Esther 4.14

Though I may return to this idea later, I think I have said what I feel convicted to say for now about the necessity and process for rebuilding the church in America. However, after spending a number of posts going over how we can move towards returning the church to the place where Christ left it, there is one final thought that I would like to share, and this, breaking with the theme of the looking into the post-exilic books of Nehemiah, Ezra, Haggai, Zechariah, and Malachi, comes from the book of Esther.

The key verse from Esther, what so many people know, is Esther’s great declaration of submission in “If I perish, I perish” (4.16). Yet what I want to focus on is the words of Mordecai which led her to make this declaration. Mordecai, speaking as a devout Jew who was supremely concerned with the future of Israel, nevertheless knows that in the face of adversity, God will provide someone to save his people (“For if you keep silent at this time, relief and deliverance will rise for the Jews from another place.”). In like manner I am coming to you guys fully aware that no matter what happens to the church in America, in the end God will raise up his people to deliverance.

That said, the second part of verse 14 is the challenge I meant to lay out here initially in quoting Nehemiah 2.17 (“Then I said to them,’You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.’“), that being “who knows whether you have not come to the kingdom for such a time as this?” If you are reading these words, please test where the Lord is directing you, where his call is on your heart, and if you feel him leading you to stand up among the church in America, among the body of believers that is beat down and derided in the culture, and call them back to Acts 5.13 status (“None of the rest dared join them, but the people held them in high esteem“), then by all means do it.

There is no time to be fearful. As has become one of my most favorite verses of late, I call all of you to embrace Hebrews 13.13-14, “Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come.” The church is waiting, crying out for people to lead it back to greatness in this culture, to being a city on a hill and a light unto the world. Join me and be those leaders!


Rebuilding the City- What We Are Building Towards

September 23, 2008

Then I said to them, ‘You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.’” -Nehemiah 2.17

I have quoted numerous times already Nehemiah 2.17 which gives us the call to rebuild the city (church), but still I think we may ask the question of, Why should we do this?

Many people today are wont to look into Acts and say “What is the true New Testament church? Let’s return to that,” and more often than not this quest leads them into Acts 2.42-47, speaking of living “with all things in common.” Now, as much as I believe that this is the true design for the church, to me the more important aspect is what we see in Acts 5.13,

None of the rest dared join them, but the people held them in high esteem.

To me this is the goal that we should be striving for, that the people may still not be convicted of their sins and come to repentance, but it will not be because they didn’t have the body of believers executing the teachings of Christ correctly.

A common “reason” for avoiding Christianity these days is to say, “Well, I know a bunch of Christians and their Christianity hasn’t made them any better.” Of course, we can be assured that this argument barely touches the surface of why they really aren’t repenting from their sins, but it is hard to argue with the premise when we all know these same “Christians” for who their relationship with Christ does not appear to have made any difference in their life. Thus, if we were to return to the words of Acts 5.13, what I want to call “Acts 5.13 Status,” we would at the least be removing this excuse and thus causing people to be more directly confronted with their sins instead of being able to deflect their failings off onto others.

Is this going to be easy? Certainly not. But I think that reanalyzing the things I have already posted in this series will help put us on the right path. As I’ve said before, quoting Jesus of course, the church, the body of believers in our culture, is meant to be a light unto the world and a city on a hill (Matthew 5.14), and our work of rebuilding the city should be meant to direct us to this Acts 5.13 status; that in seeing us, though the world may not change, they will at least hold us in high-esteem and thus be glorifying God through us. That should be our goal.


Rebuilding the City- Drawing Lines in the Sand

September 20, 2008

But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, ‘What is this thing that you are doing? Are you rebelling against the king?’ Then I replied to them, ‘The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.’” -Nehemiah 2.19-20

These days it seems there are two things you can count on: one, everybody is going to claim to be spiritual in some sense of the word, and two, everyone will have a “justification” for what they do that comes from the Bible. Mark Driscoll illustrates this point when he talks about a group of potheads in Seattle saying that they all know two verses from the Bible: “I have given you every seed-bearing plant” (Genesis 1.29) and “Thou shalt not judge” (Matthew 7.1). Of course these aren’t legitimate excuses for breaking the law with the use of marijuana, but to most Americans this is a ground which they will not question, that being the ground of faith.

This senselessness creeps into our congregations as well. Look to the Methodist churches in California whose ministers are defying church rule and performing marriages for their gay communicants, making statements in defense of their actions such as “This is my flock. It’s a matter of integrity and a matter of what it is to be a pastoral ministry.” So, in order not to violate the consciences of these ministers the Methodist leaders of Southern California “recognized ‘the pastoral need and prophetic authority’ of clergy and congregations to make marriage available to all.”

Clearly this is a problem. When we have churches that begin changing their stances based on individuals consciences and personal opinions about what is hateful then we lose all notions of a church which is standing on the Word of God. I know I refer to this a lot, but Tim Keller’s quote from his book The Reason for God is so true here:

To stay away from Christianity because part of the Bible’s teaching is offensive to you assumes that if there is a God he wouldn’t have any views that upset you. Does that belief make sense?

Except, unlike in the quote where Keller is addressing people who avoid Christianity because it offends them, what we are finding instead is people who are “embracing” Christianity and yet declaring from the inside that it must change because it is offensive to them. How ridiculous is that?

It is my belief that the church, in order to build its walls strong once again, must take the approach of Nehemiah saying “Excuse me. You clearly don’t belong here. Please get out.” Yeah, it sounds harsh, but so do the words of Jesus in Matthew 7.21-23 when he says “I never knew you; depart from me, you workers of lawlessness.” Guess what? It’s supposed to be harsh. We are not supposed to just put up with whatever in the church. This is repeated numerous times in not so many different ways throughout the Bible (Try 1 Corinthians 5.12-13 which says, “Is it not those inside the church whom you are to judge? . . . ‘Purge the evil person from among you’“).

If we are to be serious about rebuilding the church, returning to the place where God’s presence is felt among us and where we are able to stand as a city on a hill and a light unto the world, then we must not be afraid to be harsh and hurt a few feelings. I certainly would much rather offend a fallen human here on earth than the only perfect God in heaven. The Methodist ministers in California are right, it’s about integrity. But that integrity is not the integrity of being PC in the world, it’s the integrity of standing under God’s Word in every action we take. And sometimes that’s not going to make everybody happy. And it’s not supposed to!


Rebuilding the City- Maintaining Our Focus

September 16, 2008

‘Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.’ Then the word of the LORD came by the hand of Haggai the prophet, ‘Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? . . . You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.‘” -Haggai 1.9

At this point in the book of the prophet Haggai we find that God has allowed for the exiled Jews to return back to Jerusalem under proclamation of the king in order that they may rebuild the temple of God. Yet, once in Jerusalem, we find that the Israelites have taken up resting in their own houses, gathering their own fortunes, while neglecting the house of God. It is to this mindset which God speaks in the above verses.

Similar to the Jews returning from exile I think the church in America suffers from the same problem: we know that things aren’t the way they should be in the church, but we are so concerned with our own creature comforts that we have little urgency for doing the work God has called us to. We create programs and “fellowship” events which, though necessary in moderation, soon become the core purpose of the ministry. We exist to please each other. And in pleasing each other no one ever takes the time to see if God is being pleased by what we do.

John Piper champions the idea of Christian Hedonism, announcing that “God is most glorified in us when we are most satisfied in him.” Note the emphasis here, “when we are most satisfied in him.” When we build these church worlds where everyone’s good time revolves around the presence of a big screen TV or the cheese dip brought by Sally Servant, where are we finding ourselves satisfied in God? The big question is, if God wasn’t there would anybody notice? Would anyone notice if there was no God there for us to worship and serve or would everybody continue to act the same as always?

It is important that we maintain our focus in the church. Yes, we can have big events. Yes, we can have extravagant children’s ministries. Yes, we can eat, drink, and be merry. But none of that stuff is worth anything if we aren’t doing it with the ultimate goal of the deepening of our communion with the One True God and the furtherance of the Gospel message to all peoples. If our children’s ministry just exists to give the parents a break for a few hours a week we should kill it. If we are getting together just to make each other feel good, we might as well stay at home. In the Christian life, doing nothing means your moving backwards since at all times you are either serving God or serving the Devil.

God has given us a calling to rebuild the city, to rejuvenate and reinforce the strength of the church in a nation which is becoming more secular every day.  And if we are to see that goal accomplished then it is incumbent upon us to keep our focus in the right place at all times, that being the throne of Christ, seated at the right hand of God.


Rebuilding the City- Getting the City Involved

September 14, 2008

Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. And next to him the men of Jericho built. And next to them Zaccur the son of Imri built.

The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord. . . . ” -Nehemiah 3

When reading the book of Nehemiah one can’t help but notice the numerous insanely long lists of Jewish names. The first occurrence of this is in chapter 3 as Nehemiah runs off the various people who worked to rebuild the walls and where they positioned themselves at to do this work. It would be easy to just pass this off in the same way we may pass off other lists of names or genealogies that abound in the Old Testament, but instead I think that there is a point in it that we can find, namely that being the point that in order to rebuild the walls of the city it requires the participation of the whole congregation, each taking and constructing their own little piece.

Look at the language used in verse 5 of chapter 3: “And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.” The people weren’t just embarking on a public work, they were performing an act of service to the Lord. In the same way we need to accentuate to our people how their involvement in the task of the church is a vital part of service to the Lord and a crucial piece of the wall that is being rebuilt.

I just recently finished reading Thom and Sam Rainer’s new book Essential Church? and the main point of the whole text is that in order for our church to put an end to the exceedingly high number of dropouts occurring when our members are 18- to 22-years old, it is important for us to make them see how church is essential to their life. And one of the ways in which they recommended making this stick is by giving these young people roles in the church. What could be better than putting the next generation of the church, the next generation of inhabitants of the city, in roles where they are working to rebuild the walls?

Another point we need to see is in verses 17 and 23: “After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. . . . After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house.” So many people are discouraged from serving in the church because they see it as the role of someone else to do. This is mainly because a lot of those people see service in the church as being service in a teaching capacity to which they do not feel called. Yet we need to show people how they can serve the church and work to rebuild the city walls by taking care of the area around them, that is, by putting to use whatever talents it is that the Lord has given them.

This may seem simplistic, but some of the most vital ministries which the church performs are ones that seem so benign, such as providing meals for young couples who just had a child or mentoring church members a stage of life behind you. All forms of hospitality and guidance should always be encouraged in our churches as they help to birth the genuine community which is so crucial for the church to actually perform its mission in the world.

At the same time, behind the scenes ministries such as technology assistance and facilities preparation are backbone operations which must be done to keep the church running smoothly and yet are often unnoticed by the average Christian searching for ways to serve. By illuminating these opportunities we can plug dozens more people into the service of the Lord and help shore up our abilities to rebuild the wall quickly and efficiently.

If we are truly going to rebuild the church it is going to take the participation of more than just a select, motivated, talented few. It will take the collective effort of all of God’s people serving in their own areas, putting in time to make sure that every corner and crevice of the wall is as strong as possible.


Rebuilding the City- Desiring Accountability

September 13, 2008

I was very angry when I heard their outcry and these words. I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, ‘You are exacting interest, each from his brother.’ And I held a great assembly against them and said to them, ‘We, as far as we are able, have bought back our Jewish brothers who have been sold to the nations, but you even sell your brothers that they may be sold to us!’ They were silent and could not find a word to say. So I said, ‘The thing that you are doing is not good. Ought you not to walk in the fear of our God to prevent the taunts of the nations our enemies? Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest. Return to them this very day their fields, their vineyards, their olive orchards, and their houses, and the percentage of money, grain, wine, and oil that you have been exacting from them.’” -Nehemiah 5.6-11

The next step which I think must be taken in rebuilding the distinctive city of God in the church is that the leadership, and more generally the whole of the congregation, must move into a state of accountability to one another. We must be developing a culture in which believers can come together and speak strong words about the sin that they see creeping around in each others lives. Their needs to be a mindset in which we can count on our brothers and sisters in Christ to call us out when we are stepping into iniquity and to trust them enough to guide us out of spiritual darkness that we may not otherwise be able to see. This is the accountability that I’m speaking of and is the type of accountability that I think we see demonstrated in the above passage from Nehemiah.

Speak to most any person outside of the church today and one of the main charges they will bring against Christianity is that it is hypocritical and the believers are strikingly similar to the world around them. These people know we are called to be different. How and for what purpose may elude them, but they all seem to have gotten the memo that that’s the big picture. Thus, to see otherwise is a sign to them of a lack of sincerity or authenticity in belief and is a major turnoff to Christianity (Not that a lack of hypocrisy will win people over, but there is no point in doing more to discourage them). However, living lives which are accountable to the rest of the people in our church can make strides towards rectifying this situation. If there is a core of people inside the church who are holding each other accountable to living like the Bible and not the like the world then the criticisms of hypocrisy will start to ring hollow and the people making them will lose that as an argument for why they don’t need Christ and the church in their life, leading to conviction and hopefully more people won into the kingdom of God.

Of course, hypocrisy and evangelism shouldn’t be our only motivation for accountability. We should also be moved towards accountability because it is the clear calling of Scripture to us. In 1 Corinthians 5 we hear from Paul that the congregation is “not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler” (v.11) and to “[p]urge the evil person from among [them]” (v.13). Also, in Galatians he instructs that “if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness” (6.1). Accountability is the charge of the whole church, and the leadership particularly. If there is to be order among the body of Christ and if God’s people are to be growing in righteousness and maturity, then those who are in places of authority and prominence must be keeping account of one another so as to correct and avoid falling into asundry sorts of sins.

Sadly, instead of doing this what we find in most congregations is that those in leadership are only concerned with staying in leadership and so are not willing to opening up about their own sins or to step on toes by pointing out the sins of another. There develops a “go-with-the-flow” mentality in which everything is okay as long as nobody knows. Yet, once people do know, the affects of the lost trust and disappointment can tear whole congregations in two and deeply scar a relationship between the church and the community which it is trying to minister to. The absence of accountability is a deadly problem in many corners of Christianity in America.

So please, if you are seriously interested in seeing the church revitalized in our country, if you are interested in seeing the city of God being rebuilt among his people, pray for, move towards, and live out accountability among each other. We will not have a foot to stand on in changing the world with the message of the Gospel if the message of the Gospel hasn’t first clearly changed us.


Rebuilding the City- The Necessity of Biblical Preaching

September 12, 2008

(This is the third post in a series concerning what principles we can learn about rebuilding the church in America as seen through the books of Nehemiah, Ezra, Haggai, Zechariah, and Malachi).

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. . . . They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.” -Nehemiah 8.1-3, 8

It is my conviction that first and foremost, if the church is to be rebuilt among us, the primary concern for our people should be strong, expository, biblical preaching. And I mean that exactly as I said it, it should be the primary concern for our people. So many of us are want to put the onus for biblical teaching on the preacher and “his style,” but what is really needed is a culture which commands a faithful, thorough handling of the Word of God. As we see in Nehemiah 8, it was the people who “told Ezra . . . to bring the Book of the Law of Moses” to teach from. And moreover, it was the people who sat for 4 hours and listened as Ezra exposited from the text. The people desired strong preaching and they called forth a leader who would give it to them. We must share this desire if we are going to make a difference.

But, you may ask, Why is this type of preaching, namely exposition, so important? Well, as a first authority on this I want to refer you guys to Al Mohler’s new book He is Not Silent: Preaching in a Postmodern World. Most of my understanding of the importance of expository preaching has its roots in what Dr. Mohler has taught and so I will defer to him as a superior authority on the topic. However, I will give an argument for why I believe this way.

Expository preaching, as defined in Dr. Mohler’s text, is

” . . . that mode of Christian preaching that takes as its central purpose the presentation and application of the text of the Bible. All other issues and concerns are subordinated to the central task of presenting the biblical text.” (p.65)

In other words, expository preaching is preaching which starts with God’s Word and radiates out to everything else. By preaching in an expository manner the preacher is bound solely to what the Bible says. This is important, though a seemingly trivial requisite until one observes that most congregations in America treat the Bible as only one among a number of central texts, of which may include other religious tomes, man-made religious studies, or even popular fiction (such as the case with The Shack). The people need to be crying out to hear what God has to say about himself and not what things William P. Young has to say about God (or “Papa” as he calls her, eek!). If we aren’t getting God’s Word first from the pages of Scripture then chances are, given the proportion of wackos to devout teachers, we are getting it with a lot of man-made philosophy attached.

This also makes a difference because if one is bound to the text then they are bound to whatever situations it may bring up. And since I do not know of a book in the Bible which is made up of just four chapters on how to avoid road rage (for real, I sat through a sermon on this once) then we will be forced to face theological questions and commandments which may not necessarily appeal to our laissez-faire desires for spirituality. Now, don’t get me wrong, there are plenty of applications to be found in the Bible, but those should be a secondary concern of ours to the raw message of Scripture as we encounter it. This is the role of the radiating out. We start with the text and what they show us and then, once we have addressed what God is saying, we begin to search for applications of it to our lives. Unfortunately, there are too many people, including preachers, who have their own ideal of a God they would be willing to serve, and thus only thumb through the Bible looking for passages which they can bend to justify their desires. Correcting ourselves to a right position of Scripture in our views will make a visible change in how we worship.

A third wonderful consequence of expository preaching is that when you take what comes without running it through the filter of seeker-sensitivity you are put in a place where many false teachings of Scripture are confronted. This is what I believe the Spirit meant through Paul when he wrote Titus 1.9 speaking of pastors, “He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” As is even visible on the comment board here (see comments on “I Choose Hell- CS Lewis and God’s Role in Condemning”), people can construct almost any argument they want using out-of-context Scripture. But when keep within the lines of the larger, coherent message, these heresies and misconstruals are more readily shown in the light for what they really are.

If we want to see the city of God rebuilt and the church to regain its influence and reputation in the culture, we must begin at the level of desiring solid biblical teaching and preaching. As 2 Timothy 3.16 says, the whole Bible is “profitable” to us, and as such we should not neglect any of it.


Rebuilding the City- The Call of this Generation

September 9, 2008

Then I said to them, ‘You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.’” -Nehemiah 2.17

The walls of the city are torn down and God’s people stand exposed. Fierce wolves and lions run in and out of their midst without hindrance. Fiery darts reign down on them without any protection and all the nations make sport of watching the city burn.

This was the state of Jerusalem in 430 B.C. in the time of Nehemiah. It is the state of the church in America today in 2008.

We have been crippled. The wall separating us from the world has been destroyed. Now evil runs to and fro, inside and out, polluting the body of Christ. This generation must work to rebuild. We must grab our tools and our swords and work to restore that which God has called us to defend. This is not a wall of protection from having to go out into the world, but a wall which sets us apart (for we are called a holy people, 1 Peter 2.9), repels the attacks of our enemy, and provides for us a name in the world which is above the derision and humiliation which the world casts on us now.

Leaders must emerge with a heart to do this work, and I will be one!


Rebuilding the City- The Work of the Church in the 21st Century

September 8, 2008

Then I said to them, ‘You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.’” -Nehemiah 2.17

‘Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel- he is the God who is in Jerusalem.’” -Ezra 1.3

Over the past week I have begun reading over what is probably my second favorite book of the Bible, and definitely my favorite in the Old Testament, that being the book of Nehemiah. In reading it my attention has been turned once again to Nehemiah’s call to rebuild the city of Jerusalem and his efforts to cleanse the city of all of its’ impurities, be it from within the Israelites or from without. This, of course, is great biblical history, but I can’t help but seeing something more when I read it.

The something more I see in Nehemiah is this: Nehemiah has been called to return to God’s holy city, to rebuild its walls and to reestablish his people there. For over a hundred years the Israelites were beat down and derided in this place, but in the years of his ministry Nehemiah (along with Ezra and others) saw to it that Jerusalem would once again stand out as the city on top of the hill, shining down the glory of God to all the nations. In the same way, as we stand, the church in America has been ravaged, attacked from all angles, inside and out, and subjected to ridicule and hatred in the public square. It has fallen from the shining city on a hill which led the foundation of this country and has become a place of scorn or of “useful idiots” for advancing secular agendas. Just as Nehemiah came and rebuilt Jerusalem, so must we rebuild the church in our nation (This of course, is not specifically a flaw in America, but in all Western societies in general. Refer back to my posts on The Laodicean Project for more).

So, what I propose to do with my posts over the next couple weeks is to extract a few principles that we see revealed in God’s Word in the books of Nehemiah and his contemporaries (Ezra, Haggai, Zechariah, and Malachi) and to discuss what I think it says to us as Christians about how we should act in moving towards rebuilding the church in our nation.