The sixth article of the Baptist Faith & Message is over two topics I find quite interesting: election and perseverance/eternal security. We will tackle each separately.
V. God’s Purpose of Grace
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.
To have been a fly on the wall when this was discussed. Of all the points of contention between Calvinists and non-Calvinists, Election has to be the most violent (with the extent of the Atonement coming in a near second). So, faced with such a hotly contested topic, what did the Study committee do? They punted.
Honestly, this article could not be any more general. It is a great illustration of the way the earth must have looked in the beginning: without form and void (Genesis 1.2). To their credit, this rendering does not put anybody on the outside (save those who would deny election at all, which is clearly unorthodox). Also, to be fair, it was not this committee which chose such nondescript descriptions for this doctrine. Yes, they did perpetuate it, but this type of catch-all doctrine of election has been the standard in the BF&M ever since the first drafting.
Historically, we see that the Abstract of Principles clearly affirmed the Calvinistic view of Unconditional Election (“Election is God’s eternal choice of some persons unto everlasting life-not because of foreseen merit in them, but of His mere mercy in Christ”). Upon first look at the New Hampshire confession, one would think that it is the same as what we find in the BF&M, and they would be write mostly. However, the second half of the NH election article is largely left out of the BF&M and it is in perusing this part that we find out how the NH authors perceived God’s decree. In saying things such as election “is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence,” the New Hampshire confession shows its hand, since if they allowed election by foreknowledge of a future choice then how does our election provide “assurance” or benefit in “ascertain[ing]” it? Clearly they are affirming Unconditional Election as well.
I will say, though I think this is basically a useless article since it gives basically no theological guidance, I am at least pleased to see the statement made that “[election] excludes boasting and promotes humility.” This should be the prevailing attitude with election, particularly among Calvinists, and any person who attaches pride to their election demonstrates just how poorly they understand what they are really saying.

February 6, 2009 at 12:21 pm |
Would you rather the BFM not punt and take a more specific stance on the issue of election? Resulting in either the Calvinists or non-calvinists being on the ‘outs.’
February 6, 2009 at 8:48 pm |
Definitely in the vain of older confessions (NH, AoP, etc.) I would like them to take a stand. This article just doesn’t say anything. They might as well have written, “Election is a word in the Bible.” Eveb if they excluded the Calvinist interpretation I would feel better knowing that they at least tried. The wording of this has simply stayed static since 1925. Maybe they should have left it out altogether?
February 7, 2009 at 9:48 pm |
Since they clearly link this to regeneration, justification, sanctification, and glorification what are your thoughts as to why it appears after those doctrines in the BF&M? It would seem logical to have it preceed those points as the foudation from which they flow rather than after them as an afterthought of sorts.
February 7, 2009 at 10:25 pm |
Keith,
The first thing to keep in mind is the source of this confession. It was basically meant as a revision of a revision of a revision of the New Hampshire Baptist Confession. The article on election happens to be one of the things that has not been revised much, either in content (though NH certainly says more and is more Calvinistic) or in position. So, why then did NH place this AFTER the section on regenx, justification, etc? I don’t know. My guess would be that they are ordering the decrees as Man experiences them versus the way in which God ordains them.
One note as well, justification was actually added to the list of things associated with election only in the 2000 edition. Neither the NH nor the 1925 or 1963 BF&M had this.