“As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” – Genesis 50:20
“And forgive us our debts, as we also have forgiven our debtors.” – Matthew 6:12
“For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” -Romans 3:23-25
So far in looking at how to live a revolutionary lifestyle in accountability we have discussed the need for transparency and admitting to the sins we commit and also have focused on how we can recognize Biblical repentance which leads to life versus false repentances which will lead to death. However, in this present culture of psychotherapy, antidepressants, and Dr. Phil, it is also necessary for us to discuss one last aspect of accountability, that being the avoidance of playing the victim.
I am a victim of my circumstances. Everyone has heard this, and if we’re honest, most of us have probably said a similar thing at some point in our life. These days everyone is a victim of what they don’t have. If you are poor then you’re a victim of not having the right clothes or living in the right neighborhood. If you’re rich then you are a victim of not having the right Coach purse or the right limo at prom. If you are married then you are victim of not having enough freedom to flirt with the new girl at work. If you have kids then you are victim of having to go to Disney World instead of Vegas on vacation. We can all claim some kind of victimization in our lives.
Moreover, in claiming this status of being a victim we seek some sort of compensation. This is what leads to school shootings and divorce and abortions. We feel slighted by our classmates or our spouse or by condoms and it is up to us to take care of getting retribution for the pain we have been caused. And so, the big question about all of this is “Is it Biblical?”
Is it Biblical to seek retribution for “wrongs” done against us, be it physical wrongs such as abuse, emotional wrongs likes neglect, or perceived wrongs like our upbringing? The straight-talk answer is a resounding “No!” It doesn’t take much studying to realize this either. Starting in Genesis 3, at the time when sin first enters the world, we see Adam and Eve caught up in the original blame game. God accuses Adam of sin, Adam blames Eve, Eve blames the serpent, and God curses them all! Why? Because none were holy. Even though the temptation was initiated by the serpent, Eve sinned in her pride to seek the wisdom from the Tree of Knowledge in disobedience to God’s command, and Adam sinned first in his lack of spiritual leadership over his household and secondly in partaking of the fruit as well. All were guilty and as such all had to bear the consequence.
Similarly for us, irregardless of what may have happened to us, and I don’t want to seem incompassionate because some people have terrible things happen to them which should never be done to any person, but we are nonetheless not holy either. David says in Psalm 58:3, “The wicked are estranged from the womb; they go astray from birth, speaking lies.” Here the wicked applies to all of us, for as we recall from Ephesians 2:1, we are all dead spiritually prior to God’s gift of regeneration.
Thus, as we see in Romans 3:23-25 and in 1 John 4:10, we are sinners separated from God, deserving of His wrath. We have sinned against God, and because He alone is holy, then He would be just to punish us for this sin. Yet that is the wonderful gospel! God’s wrath was averted by Christ’s atoning death on the cross. He was our propitiation, which literally says that His death was the means by which God’s wrath towards us was satsified. God took all of the horrors that were rightly ours because of our sin and executed them upon the Son, who stood as our substitute so that we may live. So, in light of this, what right do we then have to crucify someone else for the sins they commit against us?
This teaching couldn’t be anymore clear, and yet we quickly fall into the mindset of deflecting our own shortcomings onto others in attempt to make ourselves look or feel better. But, in order to exercise revolutionary Christianity we must reject this way of thinking. We must be accountable to our sins and not get caught up in playing the blame game to try and portray a false piety in front of the world. If we truly desire to be a revolutionary like Christ we must be accountable for our own sins and quick to forgive the sins of others against us, for as has long demonstrated, God is powerful enough to take that stuff which is meant by man to be purely for evil and use it for His greater purpose in the salvation of the elect.